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Secondly, I will point out where I think Mahoney missed a couple of valuable opportunities apologetically, historically and archaeologically.Yesterday I posted an article titled Navigating “Patterns of Evidence for the Biblical Exodus which essentially outlined where the film would focus most of its attention.I offer the following thoughts to those who watched it on the night of its release, and for those who plan to watch it in the future, perhaps on the History Channel or on DVD.First I would like to state what I liked about the film and offer some positive comments.From his own experiences and his years of ministry, C. Spurgeon shares a gentle spirit of grace through his words to comfort and encourage those desiring to know the Lord.Chapters inside this exquisite reproduction of a late 1890s classic work include: Apart from Biblical writers, Spurgeon is considered to be history's most widely read preacher.Overall, I very much liked the film and my impression is that it was very well produced and thought out.In short, it was a very high quality production and has great potential to be effective for those on the fence about the historical account of the Exodus in the Bible.
Reversed a decision which proclaimed Constantinople on an equal level of authority as Rome, ecclesiastically. Codified canon law for discipline and organizational methodse.It really annoys me when people talk about the “clobber passages” about LGBT people and then only talk about the ones that deal with being LGB. First, I want to recommend the book This passage is found in the purity codes.One could make the argument that in these times the lines between “men’s” and “women’s” clothing is blurred to be pretty much meaningless.You could technically be GLB and not sinful so long as you didn’t act, sexually, on your feelings (so the story goes).For trans* folks it’s not about sexual behaviour but about intrinsic gender identity.
Constantinople III - Called by Constantine IV - 680 AD - over 200 Bishops i. Monothelitism now condemned by "Pope" Leo II - would diminish Christ's humanity (how can He be tempted as we are if his will is divine? Diothelitism officially affirmed-2 natures 2 wills perfect unityg.